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Wednesday, September 7, 2011

Islamist Neocons?

The West's latest tactic in the war on terrorism

by , September 07, 2011

The effort to paint the Libyan rebels as freedom-loving democrats is visibly faltering, especially in view of the rise of Abdelhakim Belhaj, alias Abu Abdullah al-Sadiq, as the top military commander in Tripoli.


Belhaj’s biography is interesting, to say the least: the founder of the Libyan Islamic Fighting Group (LIFG), he traveled to Afghanistan in the 1980s, where he met Osama bin Laden and fought against the Soviet-backed regime. After the war, he eventually returned to Libya, where he founded the LIFG and took the nom-de-guerre Abu Abdullah al-Sadiq. An Islamist revolt in Eastern Libya, led by the LIFG, was defeated by Gadhafi in 1996, and Belhaj fled the country for his old stomping grounds in Afghanistan.

He was welcomed by the Taliban and al Qaeda, where he was especially close to Mullah Omar. LIFG set up two training camps in Afghanistan, one of which was headed up by Abu Yahya, now Al Qaeda’s top ideologue, also a Libyan national. After the 9/11 terrorist attacks, the LIFG was listed as an Official Terrorist Group and Belhaj was targeted by the US.

The CIA traced him to Malaysia, in 2004, and he was arrested at Kuala Lumpur airport. They shipped him to Bangkok, where he was held in a secret CIA prison, “renditioned” back to Libya, and jailed by the Gadhafi regime, where he says he was tortured. Freed after a seven-year stint in the hoosegow – due to the efforts of Gadhafi’s son, Saif – Belhaj underwent a “deradicalization” conversion – I’m sure the torture helped – and renounced “extremism.” As the Guardian reports:

“The British government encouraged and helped publicize the Libyan ‘deradicalisation’ effort, modelled on what was being done with former jihadis in Egypt. In a program overseen by Gaddafi’s son Saif al-Islam, the LIFG produced a 400-page theological document entitled Corrective Studies explaining its renunciation of violence. Ironically, in an al-Jazeera film in March, Belhaj praised the mediation of Saif al-Islam for his release. Gaddafi’s son said that the men who had been freed ‘were no longer a danger to society.’”
 
The British investment in “deradicalization” paid off when Belhaj and his associates in the ex-LIFG formed their “Islamic Movement for Change” and called for NATO to intervene on the rebels’ behalf. Soon after the assassination by Islamists of the rebels’ top military commander, Abdul Fatah Younes – a former Interior Minister in Gadhafi’s government who defected to the rebel camp amidst much ballyhoo – Belhaj was made chief of the Tripoli Military Council, the Libyan rebels’ equivalent of the Pentagon, and given the official imprimatur of Western elites.
As the Guardian notes, citing jihadi “expert” Noman Benotman:

“The experiences of the LIFG leaders in armed conflicts in Afghanistan, Libya and Algeria have forced them to mature politically, recalculate strategically, moderate behaviorally, modify their ideological beliefs.”
 
Modified them to allow for NATO intervention on behalf of an emerging Islamist emirate, lorded over by “Emir” Belhaj?

Benotman, himself a former LIFG fighter, now works for the Quilliam Foundation, which is described by the Guardian as “a UK government-funded counter-radicalization think tank in London.” The Quilliamites are the institutional expression of the West’s latest grand strategy in the endless “war on terrorism,” a campaign of ideological warfare aiming to split the Islamist movement into pro- and-anti Western factions. The Libyan intervention is the culmination of this co-optation strategy.

The Foundation is named after William “Abdullah” Quilliam, a British solicitor of radical political opinions who converted to Islam, in 1882, on a trip to North Africa, and returned to London to found a uniquely British variant of his adopted religion. With a small group of British converts around him, he founded a mosque, a Muslim college, and wrote several books, claiming Queen Victoria (who ordered five copies of The Faith of Islam) among his readers. The Victorian equivalent of the EDL, however, apparently made life difficult for Quilliam and his group, and “Abdullah,” as he was now known, made off for Turkey, where he was designated the “Sheikh of Britain.”

This is where the trail gets murky, but it seems Quilliam returned to Britain in 1914, under an assumed name, “Prof. Henri Marcel Leon,” where he continued his activities on behalf of Islam. An alternate story is that he stayed abroad until just before his death in 1932.

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