Mises Daily: Wednesday, December 18, 2013 by Gary Galles
Defenders of liberty are often challenged to supply exhaustive descriptions of what would happen if some aspect of our increasingly government-dictated lives were returned to people’s free choices.What would happen if government didn’t educate our children? What would happen if Social Security didn’t force people to “save” for retirement or Medicare and Medicaid didn’t provide health care? What would happen if the Fed didn’t control the money supply and the FDIC didn’t insure bank deposits? What would happen if the FDA didn’t ensure that food was safe and the EPA didn’t protect us from pollution? What would happen if the SEC didn’t rein in Wall Street and the FTC and antitrust laws didn’t protect us from monopolies and collusion? These questions, and many more like them, make up an almost unending list.
In the face of such questions, it is nonetheless important to recognize that such questions are rhetorical traps designed to put an unachievable burden of proof on voluntary arrangements, short-circuiting the need to deal with the many valid criticisms of coercive policies.
The trap works because answers to such questions are beyond our competence. But that does not mean statism wins by default. It only means that detailed prediction of what would happen in a future where some government-imposed constraints on freedom are eased is beyond anyone’s knowledge.
Therefore, an accurate answer to “What, precisely, would freedom produce?” is “I don’t know; no one knows.” But failure to satisfactorily answer the unanswerable in no way detracts from justified confidence that voluntary arrangements will do things better. In fact, the inability to answer helps explain why freedom works so well — it allows previously undiscovered beneficial arrangements that serve people more effectively to develop, even though no one knows exactly what will happen in advance.
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For example, compare the Post Office with any other form of communication. Its snail’s pace changes contrast with advances in
digital communication possibilities beyond even recent fantasies. In fact, freedom has produced miracles all around us whose nature we fail to understand, because we now take them for granted and forget their genesis (e.g., in a world of digital copying, few remember the lost “joys” of carbon paper and its purple progeny).
We need only revisit the revolutions involved to see that no one ever knew exactly what would happen beforehand. If people had only pursued what could be clearly foreseen, none of those miracles would have happened and we would be immeasurably poorer.
But how do we know that freedom’s results will be improvements when “anything could happen?” First, self-interest — the desire to improve the circumstances we currently face — means that improvements are sought. Second, when people’s rights are protected, the need to get others’ voluntary agreement means no one can force worse results on others, but leaves plenty of room for results to be not only better, but unimaginably better. Neither is assured under government’s heavy hand.
As Leonard Read’s famous “I, Pencil,” illustrated, market miracles are everyday occurrences. Pencils are cheap and plentiful, even though no one knows everything involved in making them. And so are staggering arrays of other things.
In addition, no politician who oversees, or bureaucrat who administers, one of the many government enterprises that have grown to surround us could have met the same burden of proof when the government overrides voluntary arrangements with their dictates. Moreover, questions posed to the government of “what would happen” in the face of some new proposed government program, such as Obamacare, are often tossed aside with impunity. READ MORE -->
