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Tuesday, September 30, 2014

Confused History-Fascism and Secession

As Mr. Benson underscores below, it’s the Quantity of government that the people will tolerate which determines individual liberties. The amount of freedom is bound by the people in a Form of government. Let’s not put our cart before our mule.

In essence, the message sent out by the southern states secession was to establish the same form of government, but separate from the usurpers of their liberties.

From all American historical perspectives Americans were happy under their Constitution. Thus, it will be determined by the people the method used to return to it. 

Posted on September 30, 2014
by Al Benson Jr.

The other night I ran across some sort of forum on the Internet, and one of the contributors to it asked the question: What if? Abraham Lincoln goes Fascist instead of socialist. At this point, I can’t recall what the entire forum was all about and I only printed off the one page that had that comment on it. The person who asked the question seemed willing to acknowledge that Mr. Lincoln could fall into the socialist camp, which is more than many are willing to do. 

But they also considered the possibility that he might end up in the Fascist camp. This might seem an interesting argument to some folks, and I don’t doubt the sincerity of those debating this possibility, but I do have a problem with their conclusions, in that, from my understanding of the political spectrum Fascism is not a rightist, but rather a leftist position–therefore it belongs over there on the left next to socialism and communism.

Fascism, like communism and/or socialism, is a system of collectivism and government control, thus it belongs on the left side of the political spectrum, not on the right. If you are going to view the entire political spectrum from left to right, then you need to place all political systems with total government on the left, and on the right are systems with no government–anarchy–where everyone does that which is right in his own eyes, and that, in a sense, is almost as bad as the leftist position, due to the fact that man is a sinner and, if left to his own devices, he will trample the rights of others for his own personal benefit. And so there needs to be some government, but again, because man is a sinner, the amount of government needs to be limited and defined as to exactly what government can and should do (protection of life and property) and what it is not permitted to do.

So, in a sense, wondering if Lincoln would have ended up as a socialist or a Fascist is almost like saying “Would Lincoln have ended up in socialist party A or socialist party B?” Many forget that the term Nazi stood for “National Socialist.” The main difference between fascists and socialists or communists was that the Fascists were more concerned (at least theoretically) with practicing their total control in a nationalist venue, whereas the communist/socialist had bigger plans and he wanted (and still wants) to do it all on an international scale. Had Lincoln chosen Fascism he would still have been a socialist, just a little different kind than those friends of his that Donnie Kennedy and I wrote about in our book Lincoln’s Marxists.

The same night, I also came across an informative article by Tom DiLorenzo, originally published on back in July of 2013. For those who may not know, Tom DiLorenzo is an economics professor at Loyola College in Maryland and is the author of several books, among which are The Real Lincoln and Lincoln Unmasked. 

In this article Professor DiLorenzo made several comments pertaining to the Declaration of Independence. He stated: “The first several generations of Americans understood that the Declaration of Independence was the ultimate states’ rights document. The citizens of the states would delegate certain powers to a central government in their Constitution and these powers (mostly for national defense and foreign policy purposes) would hopefully be exercised for the benefit of the citizens of the ‘free and independent’ states, as they are called in the Declaration…If the day ever came that the national government became the sole arbiter of the limits of its own powers, then Americans would live under a tyranny as bad or worse than the one the colonists fought a revolution against.” 

Folks, I hate to have to say it, but that day has arrived, if only we will take our heads out of the sand and confront the sad fact. Ahhh, but it’s so much easier to just watch the Reality shows and tune all that nasty stuff out. And the Christians will agree and say “Well, we don’t need to worry about all that. The Lord will return anytime now (momentarily if not sooner) and rapture us all out of this mess so we don’t have to deal with it. We don’t have to get involved. After all, politics is a dirty business anyway.” The fact that it might be a little less dirty if Christians had stayed involved instead of tucking tail and running, is a concept that totally eludes them. But I’m getting carried away here with one of my main concerns–Christian couch potatoes.

Professor DiLorenzo continued: “This was the fundamental understanding of the Declaration of Independence–that it was a Declaration of Secession from the British Empire-…” We seem to have lost that concept today. People don’t even want to think about it. I’ve been taken to task for even saying it in some quarters.
Interestingly enough, Professor DiLorenzo quotes the Kenosha, Wisconsin Democrat

for January 11, 1861, where it said: “The founders of our government were constant secessionists. They not only claimed the right for themselves, but conceded it to others. They were not only secessionists in theory, but in practice.” Such an editorial would never make it into a newspaper today–it would be considered “politically incorrect” and the vast majority of newspapers in our day strictly adhere to political correctness (Cultural Marxism).

Also quoted by Professor DiLorenzo was an editorial from the Washington, D.C. States and Union newspaper for March 21, 1861, which said: “The people are the ruling judges, the States independent sovereigns. Where the people chose to change their political condition, as our own Declaration of Independence first promulgated, they have a right to do so. If the doctrine was good then, it is good now. Call that by whatever name you please, secession or revolution, it makes no sort of difference.”

And then DiLorenzo carefully noted: “This last sentence was in response to the Republican Party propaganda machine of the day that invented the theory that the Declaration allows for a ‘right of revoluton’ but not a right of ‘secession.’ The States and Union recognized immediately that this non-distinction was nothing more than a rhetorical flimflam designed to deceive the public about the meaning of their own Declaration of Independence. It is a piece of lying propaganda that is repeated to this day by apologists for the American welfare/’warfare’police state, especially the Lincoln-worshipping neocons at National Revue, the Claremont Institute, and other appendages of the Republican Party.”

That’s a pretty telling analysis of something that has been used since the days of “Father Abraham” right up to and including our day, when we are informed that we have a “right to revolution” but no right to secession. I’m sorry, but I have to consider that rationale to be a pile of high-grade cow chips.
Source revisedhistory